2 Chronicles 31:19

Authorized King James Version

PDF

Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.

Original Language Analysis

וְלִבְנֵי֩ Also of the sons H1121
וְלִבְנֵי֩ Also of the sons
Strong's: H1121
Word #: 1 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֨ן of Aaron H175
אַֽהֲרֹ֨ן of Aaron
Strong's: H175
Word #: 2 of 21
aharon, the brother of moses
בַּכֹּ֣הֲנִ֔ים among the priests H3548
בַּכֹּ֣הֲנִ֔ים among the priests
Strong's: H3548
Word #: 3 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בִּשְׂדֵ֨י which were in the fields H7704
בִּשְׂדֵ֨י which were in the fields
Strong's: H7704
Word #: 4 of 21
a field (as flat)
מִגְרַ֤שׁ of the suburbs H4054
מִגְרַ֤שׁ of the suburbs
Strong's: H4054
Word #: 5 of 21
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
וָעִ֔יר in every several city H5892
וָעִ֔יר in every several city
Strong's: H5892
Word #: 6 of 21
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 7 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וָעִ֔יר in every several city H5892
וָעִ֔יר in every several city
Strong's: H5892
Word #: 8 of 21
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וָעִ֔יר in every several city H5892
וָעִ֔יר in every several city
Strong's: H5892
Word #: 9 of 21
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֲנָשִׁ֕ים H376
אֲנָשִׁ֕ים
Strong's: H376
Word #: 10 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 11 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִקְּב֖וּ that were expressed H5344
נִקְּב֖וּ that were expressed
Strong's: H5344
Word #: 12 of 21
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
בְּשֵׁמ֑וֹת by name H8034
בְּשֵׁמ֑וֹת by name
Strong's: H8034
Word #: 13 of 21
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
לָתֵ֣ת to give H5414
לָתֵ֣ת to give
Strong's: H5414
Word #: 14 of 21
to give, used with greatest latitude of application (put, make, etc.)
מָנ֗וֹת portions H4490
מָנ֗וֹת portions
Strong's: H4490
Word #: 15 of 21
properly, something weighed out, i.e., (generally) a division; specifically (of food) a ration; also a lot
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 16 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זָכָר֙ to all the males H2145
זָכָר֙ to all the males
Strong's: H2145
Word #: 17 of 21
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)
בַּכֹּ֣הֲנִ֔ים among the priests H3548
בַּכֹּ֣הֲנִ֔ים among the priests
Strong's: H3548
Word #: 18 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וּלְכָל H3605
וּלְכָל
Strong's: H3605
Word #: 19 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הִתְיַחֵ֖שׂ and to all that were reckoned by genealogies H3187
הִתְיַחֵ֖שׂ and to all that were reckoned by genealogies
Strong's: H3187
Word #: 20 of 21
to enroll by pedigree
בַּלְוִיִּֽם׃ among the Levites H3881
בַּלְוִיִּֽם׃ among the Levites
Strong's: H3881
Word #: 21 of 21
a levite or descendant of levi

Analysis & Commentary

Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.

This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection